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| 2016酷儿神学讲座_1_酷儿神学的争议 |
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酷兒神學的爭議
台灣好世協會．酷兒神學講座(1)
2016-07-17花蓮北濱長老教會
TaiwanHesedAssociation
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
大綱
?講者的背景
?Queer的一些概念
?酷兒神學與同志神學
?來自西方白？
?聖經是酷兒的嗎？
?傳統是酷兒的嗎？
?隨時可打斷．多一些聲音
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
我
?國立政治大學(2001)
?資訊管理系(BBA)
?哲學(輔)
?台灣神學院(2011)
?神學系(B.Th)
?台南神學院(2014)
?道學碩士(M.Div)
?ChicagoTheologicalSeminary(2016)
?STM
?PhDinSacredTextsandLGBTIQ
Studies(2016-)
?高師大性別教育研究所(2015-)
?陳煒仁
?查令
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
酷兒
?Malefairy(19th)
?Normalman
?Queer
http://media-cache-ec0.pinimg.com/736x/ea/94/1f/ea941fd6f99df5c703e2d22f10de5382.jpg
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
來源：藝文同志https://www.facebook.com/NTXSArtsProject?fref=photo
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
酷兒理論
?質疑和顛覆性與性別的二元思維，去除邊緣化。
?挑戰社會常態。異性戀主導的社會規範與倫理。
?批評靜態和固定的身份觀念。身份是多元的。
?拒絕對主流同化，反對任何同質性的身分政治，並連結
其他性小眾。
http://img1.imagesbn.com/p/9780415900430_p0_v1_s
260x420.JPG
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
酷兒理論的應用
?解構(deconstruct)
?意涵與語境的重構
?身分、性別，傳統社會的調節性論述(regulativediscourse)
?性別展演(genderperformance)
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
酷兒神學(QueerTheology)
?LGBT談論上帝
?在有意識下的跨界行為，特別在挑戰性與性別的社會規範
的談論
?挑戰與解構對性與性別認同的自然二元論的談論
http://images.huffingtonpost.com/2011-03-28-radicallovecover.jpg
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
四個酷兒神學的資源
?酷兒經文(QueerScript)
?需要用從各自的感受出發，取回與宣告經文的意義
?酷兒傳統(QueerTradition)
?大衛與約拿單是什麼樣的互動？同性伴侶怎麼一起生活？
?酷兒理性(QueerReason)
?用理性推導、後殖民思考、性別理論
?酷兒經驗(QueerExperience)
?參考〈酷兒神學簡介〉
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
酷兒神學的發展
?護教學(ApologeticTheology)
?解放神學(LiberationTheology)
?關係神學(RelationalTheology)
?酷兒神學(QueerTheology)
?驅勢：交集與雜湊(IntersectionalityandHybridity)
?參考〈酷兒神學簡介〉
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Queertheologyvsgaytheology-1
?genealogyingayliberationtheology
?purpose
?non-pathologyofhomosexualorientation
?re-readandre-interpretthebiblicalpassageswhichseemedtoaddress
homosexualitydirectly
?conflict
?Borngay?Bornlesbian?
?Behaviorsaccordingtothescripture?
?WhereareBi/TG?
?Sexual-orientation?/attractiveorientation?
?HIV/AIDS,punishment?Meaning?
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Queertheologyvsgaytheology-2
?Male/femalehomosexualbias
?Malebias
?gaytheologyimplies“aspecificallymasculineimplicationtoit”
?genderhierarchy,betteroptionforwomen?
?Femalebias
?Lesbianhermeneutics?....lesbianfeminist…therigidityofsexualidentity
labels…risksseparatismandareificationoflesbianidentity/doubly
marginalized…in1970s(woman/lesbian/class)
?Biologicalessentialism/intersexedwomen?
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Queertheologyvsgaytheology-3
?Queertheologyandthelocatednessofspecificity
?Westerntheologicalmainstream
?NarrowedonLGBTexperienceexclusively
?Whoseexperiencesandtheologies/regulations
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwjyxJDNxPnNAhVJJ5QKHXvHAiEQjRwIBw&url=http%3A%2F%2Fwww.goodreads.co
m%2Fbook%2Fshow%2F274392.Black_Skin_White_Masks&psig=AFQjCNHErtgSF6NHx3iVVW4Mw
rdkjaUOXw&ust=1468811806763683
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Queertheologyvsgaytheology-4
?Queerheterosexualityandvariantsex/gender
?Queerandheterosexuality
?Queerasanumbrella…anothermonolithicphenomenon-heterosexuality?
Negatethedifferenceandvariety
?Colonialimplications?VSfluid/self-criticalcharacter
?female-to-maletranssexuals…toenlargepenisesandretainvaginalopenings
?eunuch=homosexual?=transgender?...sufferingfrombinarygendernorms
?Christ/Chalcedonianbelief/trans…simultaneouslyhumanand
divine…polymorphousandtransmutative…hybridity
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Queertheologyvsgaytheology-5
?Morethansex
?Genesis1-2,sex-only?Food?Whatistherealmeaningoftheplaintext?
?JamesBarr:bibleasabattlefieldwhichconflictingtraditionswar…co-existing
issues
?Allidentityandallnormativitymustbequeried
?Interrogateunproblematizedresignationtothepowerofimperfectstructures
andnorms
?Queersupersedegayandlesbiantheologies?
?Mainstreamtheologies?“elite,intellectualist,privileged,theoretical
discourse”…”race,class,socio-economicstatus”
?Academicdiscourses/power/規馴
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Discussion-1
在台灣，同志神學的發展與限制是什麼？
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QueertheologyandWestern/White-1
?Bias
?WesternorEurocentricorient
?Commonalityofexperienceonsexualactivity/sexualidentity
?Lackofethnicityandrace,etc.
?(re)producethekindsofracialnormalizationsandexclusions…byqueer
communityandpoliticalorganizations…whiteandintellectuals
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QueertheologyandWestern/White-2
?KwokPui-Lan
?CritiquesofwhiteEuropeanandnorthAmericansources(againstQueering
Christ:BeyondJesusActedUp,2002)
?CritiquesofBritishcolonialismandneo-colonialisminqueerperspective
(againstReligionisaQueerThing,1997)
?Critiquesof19thVictorianMissionariestowardAfricanandotherindigenous
cultures(lifestyle,prioritiesmind,Christianity)
?Heteronormativity,GlobalSouth/GlobalNorthviasystemsofcapitalist
economics
?Sex,colonialism,globaleconomics:narrativesofsexualdomestication
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QueertheologyandWestern/White-3
?Text,sex,andGod
?Howsexualitycanberacializedorethnicitycanbesexualized
?LiberateBlackbodiesfromwhitesupremacy
?Asiteofexclusiveanddestructiveclingingtoastaticidentity
?Heteropatriarchalinstitutions
?Otherness/minoritieswithinthecommunities:metaphorichomeless
?MultiplicityofthecolorVSwhitenessascapitalwithinqueerculture
?ColonialorassimilationistthroughaChristianlens
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QueertheologyandWestern/White-4
?BlackAmericancase
?EurocentricinterpretationofChristianitywhichhasspawnedthehomophobia/biphobia/AIDSphobia/sexism/heterosexismthatarequitekillingus
(Farajaje-Jones1993)
?Internalizedwhitehegemony,divorcedfromtheirownsexualityandcapacitytocritiquenormsofblacksexualdiscourse:blacksexualityaredangerous,voracious
andinneedofsalvationbywhite
?HowcouldJesusknowtheexperienceofablackwomen?
?Christology:male,Caucasian,ableandimplicityheterosexual-celibatebody
?Whycouldn’tJesusbeblack?
?AsiancontextandTaiwancontext
?Sacredplaceorspaceinthechurch:borderlandsbetweenculturesandrulingnormsofracial,sexual,andspiritualliminalities
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QueertheologyandWestern/White-5
?Queerandprovisionalunities
?Strategicessentialism:inresponsetothecourseofevents,ratherthan
settingupanexclusionarynormofsolidarityatthelevelofidentitythat
rulesoutthepossibilityofasetofactionswhichdisrupttheverybordersof
identityconcepts(JudithButler,1990)
?In-betweenposition/givingupuniversals(essences)altogether/
complexityofdailyexperience
?Hybridityandriskofassimilation(post-colonialperspective)
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Discussion-2
在台灣，酷兒神學要面對與處理的會是什麼？
強勢族群、殖民、階級、身份
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isbiblequeer-1
?Theresultofreading1Corinthians6:9-10:arsenokoites(homosexuals)/
malakos(sodomites)
?Thebibledoesnotreallycondemn.Analrape,culticprostitution,male-male
sexbetweenheterosexualratherthanhomosexual
?Thebibledoescondemncontingentonthetimeandcultureinthetexts
produced.But,suchasclothing,dietarylawsbidinginancientIsraelorthe
first-centuryMediterranean,butnotnow.
?Thebibledoescondemn,butnowaybeconsiderednormativeforustoday.
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwjbxZrIw_nNAhXGsJQKHfv0DF0QjRwIBw&url=https%3A%2F%2Fwww.youtube.com
%2Fwatch%3Fv%3D1whcRiaFp4A&psig=AFQjCNFcrOxtBdJIoeSH9nr0mpQVfu3rXw&ust=1468811
475874325
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isbiblequeer-2
?Oddlycentral
?LydiainActs16
?Centurionwithadeepaffectionforhisillslaves
inMat8andLuke7
?Ruth’swordforNaomi
?DavidandJonathan
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwiz7OL1wvnNAhXMQpQKHcuyDiwQjRwIBw&url=https%3A%2F%2Fgaychristianblo
g.wordpress.com%2F2013%2F09%2F15%2Fthe-faith-of-a-centurion%2F&psig=AFQjCNE9hmf-
2bztTAKMTv8YrYJb0iGnng&ust=1468811362075314
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isbiblequeer-3
?KenStone
?Homosexualisreadinparallelwithabiblicaltem:Canaaniteinorderto
demonstratethatbothhaveoftenbeenassumedtohaveasingleofstable
referent,butbothalsoturnouttobelessdistinctandlessotherthantheir
heterosexualandIsraeldetractorsmightwish
?SongofSongsvscelibacy
?HeterosexualityisconstructedbyHomosexuality:problemofastableand
continuouscharacter
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isbiblequeer-4
?QueerJesus
?Mat5:38-42
?38「你們聽過有話說：『以眼還眼，以牙還牙。』39但是我告訴你們：不要與惡人作
對。有人打你的右臉，連另一邊也轉過去由他打。40有人想要告你，要拿你的裏衣，連
外衣也由他拿去。41有人強迫你走一里路，你就跟他走二里。42有求你的，就給他；
有向你借貸的，不可推辭。」
?Exodus21:24,Lev24:20,Deu19:21
?Shifthisaudienceattentionfromwhathasbeenspokenandheardinthe
pasttowhatneedstobespokenandheardnow.
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwjm_7zKwvnNAhVLpJQKHaKgC7sQjRwIBw&url=http%3A%2F%2Fbaike.m.sogou.co
m%2Fbaike%2FweixinArticle.jsp%3Flid%3D7709852%26title%3D%25E4%25BB%25A5%25E7%259C
%25BC%25E8%25BF%2598%25E7%259C%25BC%25E4%25BB%25A5%25E7%2589%2599%25E8%2
5BF%2598%25E7%2589%2599%26g_ut%3D3&psig=AFQjCNHzMmW_Mj-
civpCIRhN1R7cRHaNnQ&ust=1468811279828547
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isbiblequeer-5
?Dangeroustext?
?“takebacktheword”?
?Thebibleitselfdoesnotkillpeople,groupsofreadersofthebibledothatin
itsname(Tolbert,200)
?ProblemofOpen-endednessvscursingtexts
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8&ved=0ahUKEwiOibaxwv
nNAhWKF5QKHdDHDM4QjRwIBw&url=http%3A%2F%2Falikao.pixnet.net%2Fblog%2Fpost%2F36310608-
%25E5%2597%2591%25E6%25BC%25AB%25E7%2595%25AB-%253A-
%25E6%25B5%25A6%25E6%25BE%25A4%25E7%259B%25B4%25E6%25A8%25B9%25E7%259A%258420%25E4%25B8%25
96%25E7%25B4%2580%25E5%25B0%2591%25E5%25B9%25B4%2526%25E6%2580%25AA%25E7%2589%25A9&psig=AFQ
jCNEk6I9VKxiFbsTs-hljAmYILBminA&ust=1468811220694237
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Discussion-3
奪回誰的經文？
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isthetraditionqueer-1
?QueerArt
?Fetishizeasufferingandabject
bodyviaallegory
?WhiteJesus:racialboundaries,
culturalimperialism,bourgeois
ideals:controllinghispassions,
managinghisdesires,and
sublimatinghisbodilyneeds(Kwok,
2010)
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwiU6ubJwfnNAhUEJZQKHZWADPkQjRwIBw&url=https%3A%2F%2Fnewdaynewmo
od.com%2Fpage%2F2%2F&psig=AFQjCNGu7JTeGMdXOSLWsPd38A-
eserLvw&ust=1468811010270536
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isthetraditionqueer-2
?Queerhistory
?Toqueerthepastisnottotransplant
gays,lesbians,bisexualsortranssexuals
intothepast,buttodisruptmonolithic
discoursesthatoppresshistoricalperiods
(CordovaQureo,2004)
?Judge4-5DeborahandJael
https://www.google.com.tw/url?sa=i&rct=j&q=&esrc=s&source=images&cd=&cad=rja&uact=8
&ved=0ahUKEwjdr5H-
wfnNAhVBNpQKHTWlALgQjRwIBw&url=http%3A%2F%2Fwww.datehookup.com%2Fthread-
1151545.htm&psig=AFQjCNFm9hJ_UB1f-cKOKk8jAiaVH73AdQ&ust=1468811117964924
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
Isthetraditionqueer-3
?Queertraitsandaffiliations
?Friendshipandhospitality
?Counter-culturalCatholicism
?Conclusion
?Terribleisthefateoftheologiesfromthemarginwhentheywanttobe
acceptedbythecentre(Althaus-ReidandIsherwood,2007)
?Christianityitselfiscounter-culturalandanti-hegemonic
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
QnA
參考書目：
(1)PatrickS.Cheng,RadicalLove:IntroductiontoQueerTheology(2011)
(2)SusannahCornwall,LisaIsherwood,ControversiesinQueerTheology(2011)
台灣好世協會．酷兒神學講座(1)：酷兒神學的爭議(2016-07-17)
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