河圖和洛書HeTuandLu...

 

黃思賢醫學博士 著

收錄於【人體的炁-道與瑜伽】2011年6月初版

 

本章對古典文獻河圖和洛書的千古之謎作出新解釋，古人認為中國的易經、風水與八卦都出自河圖，洛書，有人認為它們是天書。

我們用笛卡爾坐標來表示立體的形狀，洛書（龜）是X-Y的平面，而河圖（龍馬）是X-Z的緃切面。在瑜珈方面的七輪，每一個輪是Z-Y的橫切面。以上三者與人體有關（圖1）。

 

河圖和洛書上的數字是代表身體內部的炁聚點，而這些聚點又與神經系統有連帶關係，又和五行八卦有直接的關係。本章更提及中脈的位置，各家不同的修練，可以產生不同中脈和輔屬的輪。

 

河圖 (He Tu)為：一六共宗

````````       二七同道

````````       三八為朋

````````       四九作友

````````       五十居中

 

洛書(Luo Shu)為：載九履一

                 左三右七

                 二四為肩

                六八為足

                而五居中

河圖與洛書揭謎

 

“河出圖洛出書聖人則之”是出自《周易·系辭傳》。

 

河圖相傳是伏羲時代有一似龍非龍，似馬非馬的瑞獸從黃河水中飛翔出來，其背所刻的圖案有人認為宇宙結構的縮影。

 

洛書是夏禹治水治水時，見一龍龜從洛水游上岸來， 龜背有圖紋啓發了夏治治水的方法，所以有人認為洛書是地球的縮影。

 

“河圖”的演變成“龍馬圖”和“洛書”的演變成“龜書圖”，其年代已不詳，大概已是宋朝的事。

 

馬圖（河圖） 

 龜書圖（洛書）

中國古代文獻很喜歡用暗語和比喻，尤其是道家內丹術常用龍虎鉛汞等等術語來代表修練時出現某種現象。那麼如果龍馬圖和龜書圖是代表人的身體又作何解釋呢？我們可以用笛卡爾坐標來解答，龜書圖是X-Y平面與人體X-Y平面是相同的，而龍馬圖的X-Z坐標是和人體的緃切面X-Z坐標是一樣的。所以以上可證明龍馬圖和龜書圖是古人特意地用這兩個圖來代表人身體的平面和緃切面。

 

瑜珈的七輪不是每一個都有一定的數字嗎？那應輪就等於橫切面Y-E的坐標。

 

 

中國古代哲學家又崇拜天人合一的道理，在道家方面，有小周天和大周天之分，大周天就是天人合一，而人體要做到天人合一，就一定要開督脈和百會。真正的督脈在道家來說，就是人體的脊柱骨的位置，所以龍馬圖就是代表河圖，就是代表人體X-Z的緃切面，而龜書圖，就是代表人體的X-Y平面。

 

綜合以上的討論，我們認為河圖洛書的根源是從人體的炁，由古先賢領悟出來的宇宙間有數種力，而對人體直接影響的有地心吸力和電磁力，前者含有時間性的影響，後者有空間性的影響，統範來說，電磁場就是炁人體有生物電磁場，宇宙空間有其電磁，兩者間有直接和間接的關係，有合和排斥的關係，又有共鳴的關係。這兩者之間產生反應就是古人所謂天人合一或天人感應。

 

又從人身任脈手足脈應洛書先天八卦圖，看來古河圖和古洛書的炁和十二經絡和奇經八脈有聯帶關係，就像易經的理論，數字就是像，而像就是人所共知的針灸穴位和經絡。（註：瑜珈的七輪，不是每一個輪都有一定的數字嗎？而新洛書的 形符號和瑜珈七輪的葉瓣，不是又有點相似嗎？輪等於橫切面Y-Z的坐標）。

 

 

He Tu and Luo Shu

 

This section gives a new explanation on the mystery of He Tu andLuo shu both are considered to be the gift from god the book ofchangers fengshui techniques and eight trigram are thought to havetheir origin from hetu and luoshu.

 

We use the Cartesian coordinate to represent the threedimensional space the luoshu tortoise can be represented by the x-yplane the hetu dragon horse can be presented by x-z sagittal plane.in yoga the seven chakras and chakra can be presented by z-y crosssection plane all three related to the human body (figure 1)

 

 

The number in he tu and luo shu represent the energy points Qiin the body these energy points correlate with certain plexuses inthe nervous system they also correlate with parts of the body .hetu and luo shu  also directly relate to the eighttrigrams of I-Ching

This chapter also points out that the location of the mediumnerve and its related chakra depand on the method used by thepractitioner

 

 

The mystery of he tu and luo shu

 

The book of chonges he tu becomes the picture and luoshu becomesthe learns from them

 

Hetu 

one and six are clannish brothers

Two and seven are ruddies

Free and eight are companions

Four and nine are friends

Five and ten live in the center

 

Luoshu

The beginning is nine and the one

Left is three and right is seven

Two and four represent the should

Six and eight represent the foot

Five live in the center

 

 

According to legend  hetu was first appeared atthe time of fuxi prehistdric at that time a legendary animal with ahead of a dragon and a body of a horse surface from yellow river atits body they were marks of numerical numbers it was thought bysome as a mininture stricture of the universe

The luo shu traced back to the time of emporer yu of the xiadynastry there was a tortoise with a dragon head swam to the bankof the river the crenture carried a numenrical pattern on its backemperon yu was inspined and methods of preventing the floods weredeveloped some thought also the luo shu is a receivedrepresentation of the earth .

 

The evolution of the he tu and luo shu were unclieare howeverthe appearance the two was diagrams probably first started aroundthe song dynastry

 

Horse diagram he tu  taotoise hook diagram luoshu

 

Normally Chinese ancient classics are full of code words argotor metaphor and simile in Taoism expecially words like dragon tigerlead and mercury were used to denote certain phenomena appearcedduring meditation if dragon  horse diagram he tuand tortoise book diagram luo shu represents the human body whatwould be the explanation ? we can use the Cartesian coordinate toexplain them the tortoise book diagram can be explained by the x-yplane and it is similar to the x-y froutal plain of the human body.As for the dragon horse diagram it can be denoted by the x-Z planeit corresponds to the x-Z sagital plane of the body it is not hardto understand how the ancient poople used the horse and thetortoise to represent the frontal and the sagittal plane

 

In yoga each of the seven chaka ha a definitenumber  the sacral chakral first chakra only hasfour leaves the chakra can be represented by the y-z plane and itis eqvivalent to the horizontal plane of the human body.

 

In Taoism the practice of QI can be romghly dividedinto  microcosmic and macrocosmic circulation themacrocosmic circulation implies union of body with nature in orderto achier this union the governor vessel and the frontalle have tobe opened to allow the passage of qi. In Taoism the real positionof the governone vessel is inside the spinal cord and the spingthis can be also represented by the dragon horse diagram he tu andcan be expresses also by the x-y plane or the sagittal plane of thebody the tortoise book diagram can be drauw as the x-y plane or thefrontal plane of the body

From the above discussion we feel that the origin of he tu andluo shu are the result of qi distribvtion during the practice ofmeditation . it is evident from scientific studies or meditationseveral forces exist in nature those affect human body the most arethe gravitational and electro-magnetic forces the gravitationalforce possesses time element whereas the electromagnetic force hasa special relationship in crude awy qi is the bio-electromagneticforce nature possesses electromagnetic force and human bodysimilarly has bio-electromagnetic force both can directly and indirectly affect each other both can merge or repel each otherresonance also plays a important role between them theirintcraction is called in the past as union of nature and man

（圖十八）天地天人合一

（圖十七）天不能天人合一