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与悲观主义技术乐观主义
2019-03-11 | 阅:  转:  |  分享 
  
技术http://www.so.com/s?q=%E4%B9%90%E8%A7%82%E4%B8%BB%E4%B9%89&ie=utf-8&
src=internal_wenda_recommend_textn乐观主义产生于http://www.so.com/s?q=%E
4%BA%BA%E7%B1%BB&ie=utf-8&src=internal_wenda_recommend_textn人类对技术
的http://www.so.com/s?q=%E7%A4%BE%E4%BC%9A%E5%8A%9F%E8%83%BD&ie=ut
f-8&src=internal_wenda_recommend_textn社会功能有所了解但又缺乏理性认识的特定历史条件下,其实
质是“技术崇拜”或“技术救世主义”,其基本特征是把技术理想化、绝对化或神圣化,视技术进步为http://www.so.com/s?
q=%E7%A4%BE%E4%BC%9A%E5%8F%91%E5%B1%95&ie=utf-8&src=internal_wend
a_recommend_textn社会发展的决定因素和根本http://www.so.com/s?q=%E5%8A%A8%E5%8
A%9B&ie=utf-8&src=internal_wenda_recommend_textn动力。虽然技术乐观主义源远流长,远
在上古时代,http://www.so.com/s?q=%E4%BA%9A%E9%87%8C%E5%A3%AB%E5%A4%9A%
E5%BE%B7&ie=utf-8&src=internal_wenda_recommend_textn亚里士多德就曾确信技术会使
人类生活变得更加优美,并把人类的制造活动分为“教化技艺”(如医疗和教学等)与“构造技艺”(如钱币、轮船、房屋和雕像等)两种,称为亚
里士多德主义。但是,作为一种http://www.so.com/s?q=%E7%A4%BE%E4%BC%9A%E6%80%9D%E
6%BD%AE&ie=utf-8&src=internal_wenda_recommend_textn社会思潮,技术乐观主义却直至
http://www.so.com/s?q=19%E4%B8%96%E7%BA%AA&ie=utf-8&src=internal_
wenda_recommend_textn19世纪才最终形成。技术悲观主义是近来http://www.so.com/s?q=%E
5%AD%A6%E6%9C%AF%E7%95%8C&ie=utf-8&src=internal_wenda_recommend_t
extn学术界涉及较多,但深入研究较少的一种http://www.so.com/s?q=%E7%90%86%E8%AE%BA&ie
=utf-8&src=internal_wenda_recommend_textn理论思潮。认为技术悲观主义虽然沾染一个“悲”字,
暴露出其http://www.so.com/s?q=%E6%95%B4%E4%BD%93&ie=utf-8&src=interna
l_wenda_recommend_textn整体上的消极http://www.so.com/s?q=%E6%83%85%E6%8
0%80&ie=utf-8&src=internal_wenda_recommend_textn情怀和http://www.so.
com/s?q=%E9%9D%9E%E7%90%86%E6%80%A7%E4%B8%BB%E4%B9%89&ie=utf-8&sr
c=internal_wenda_recommend_textn非理性主义,但在其背后却蕴藏着反思和批判的http://www.s
o.com/s?q=%E6%84%8F%E5%BF%97&ie=utf-8&src=internal_wenda_recommen
d_textn意志和超越现实的呐喊。探讨了技术悲观主义的三大http://www.so.com/s?q=%E4%BB%B7%E5%
80%BC&ie=utf-8&src=internal_wenda_recommend_textn价值功能,即理论http://w
ww.so.com/s?q=%E9%80%8F%E8%A7%86%E5%8A%9F%E8%83%BD&ie=utf-8&src=i
nternal_wenda_recommend_textn透视功能、批判建构功能和对http://www.so.com/s?q=%
E4%BA%BA%E7%B1%BB%E4%B8%AD%E5%BF%83%E4%B8%BB%E4%B9%89&ie=utf-8&sr
c=internal_wenda_recommend_textn人类中心主义的制衡,并试图通过这一探讨来反思http://www.
so.com/s?q=%E6%88%91%E5%9B%BD&ie=utf-8&src=internal_wenda_recomme
nd_textn我国现代化的http://www.so.com/s?q=%E8%BF%9B%E7%A8%8B&ie=utf-8&s
rc=internal_wenda_recommend_textn进程,把http://www.so.com/s?q=%E5%8F
%AF%E6%8C%81%E7%BB%AD%E5%8F%91%E5%B1%95%E7%90%86%E8%AE%BA&ie=utf-
8&src=internal_wenda_recommend_textn可持续发展理论和实践推向深入。技术乐观主义和技术悲观主义
等http://www.so.com/s?q=%E5%93%B2%E5%AD%A6%E8%A7%82&ie=utf-8&src=i
nternal_wenda_recommend_textn哲学观的区别在于它重视具体的http://www.so.com/s?q=%E7%A4%BE%E4%BC%9A&ie=utf-8&src=internal_wenda_recommend_textn社会条件对技术的作用的影响而不是孤立地讨论技术的作用。
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