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赫拉克利特的文章晦涩难懂，隐秘玄奥。 赫拉克利特只写过一部总称为《论自然》的书，内容有“论万物”，“论政治”和“论神灵”三部分。可惜这部书没有完全保存下来，我们看到的只是130多个残篇，它们是从不同时期的著作中摘录出来的。残篇的语言多形象比喻，内容多是深奥的道体描述与阴阳辩证法，让人感叹其哲学思想之深邃。 残篇全文如下：
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残篇1
这道（logos）虽然万古长存，可是人们在听到它之前，以及刚刚听到它的时候，却对它理解不了。一切都遵循着这个道，然而人们试图象我告诉他们的那样，对某些言语和行为按本性一一加以分析，说出他们与道的关系时，却立刻显得毫无经验。另外还有些人则完全不知道自己醒时所做的事情，就像忘了梦中所做的事情一样。
Though this Word is true evermore, yet men are as unable to understand it when they hear it for the first time as before they have heard it at all. For, though all things come to pass in accordance with this Word, men seem as if they had no experience of them, when they make trial of words and deeds such as I set forth, dividing each thing according to its kind and showing how it is what it is . But other men know not what they are doing when awake, even as they forget what they do in sleep.
残篇2
因此应当遵从那个共同的东西。可是道虽然是大家共有的，多数人却自以为是地活着，好像有自己的见解似的。
That is why one must follow that which is common. Though the logos is common,the many live,however, as though they had a private understanding.
残篇3
【关于太阳的大小，】有人的脚那么宽。
[Concerning the size of the sun: it is] the width of a human foot.
残篇4
如果幸福在于肉体快乐，那就应当说，牛碰到苦豌豆吃时是幸福的了。
If happiness consisted in the pleasures of the body, we should call oxen happy whenever they come across bitter vetch to eat.
残篇5
他们想用沾染血污的办法来清洗自己的流血之罪是徒劳的，这有如一个跌进泥坑的人想用污泥来洗净自己一样。如果别人看见他这样做，就会把他视为疯子。再有，他们对着那些泥塑的的神像祈祷，就仿佛是对着房屋讲话一般。因为他们并不知道神灵以及英雄们实在是什么样子。
They vainly try to purify themselves with blood when they are defiled with it! - which is as if one who had stepped into mud should try to wash himself off with mud! He would be thought mad, were any man to notice him so doing. Furthermore, they pray to these statues! - which is as though one were to try to carry on a conversation with houses, without any recognition of who gods and heroes really are.
残篇6
太阳每天都是新的，永远不断的更新。
The sun ... as Heraclitus says, is new every day.
残篇7
如果一切都变成了烟，鼻子就会把他们分辨出来。
If all things were turned to smoke, the nostrils would distinguish them.
残篇8
相反的东西结合在一起，不同的音调造成最美的和谐，一切都是通过斗争而产生的。
What opposes unites, and the finest attunement stems from things bearing in opposite directions, and all things come about by strife.
残篇9
马、狗和人的快乐各有不同；驴爱草料，不爱黄金。
For a horse, a dog and a human being have different pleasures; asses prefer straw to gold.
残篇10
【自然也追求对立的东西，它是用对立的东西制造出和谐，而不是用相同的东西，例如将雌雄相配，而不是将雌配雌，雄配雄；联合相反的东西造成和谐，而不是联合一致的东西。艺术也是这样做的，显然是模仿自然。绘画在画面上混合着白色和黑色，黄色和红色的成分，造成酷肖原物的形象。音乐混合音域不同的高音和低音，长音和短音，造成一支和谐的曲调。书法混合元音字母和辅音字母，拼写成完整的句子。在晦涩的哲学家赫拉克利特的话里面，也说出这样的意思：】结合物是既完整又不完整，既协调又不协调，既和谐又不和谐的，从一切产生出一，从一产生出一切。
Things grasped together: things whole, things not whole; something being brought together, something being separated; something consonant, something dissonant. Out of all things comes one thing, and out of one thing all things.
残篇11
一切在地上爬的东西，都是被神的鞭子赶到牧场上去的。
Every beast is driven to pasture with a blow.
残篇12
踏进同一条河的人，不断遇到新的水流。灵魂也是从湿气里蒸发出来的。
On those who enter the same rivers, ever different waters flow.
残篇13
【猪】在污泥中取乐。
Pigs delight in the mire more than in clean water.
残篇14
人们中间流行的秘密礼仪是以不圣洁的方式进行的。
The mysteries practiced among men are unholy mysteries.
残篇15
假若不是狄奥尼索斯，他们进行赛会仪式和称颂阳具的行为就可能是无耻之极的。但哈德斯和狄奥尼索斯是同样的，为了他，人们也隆重祭赛，如痴如狂。
For if it were not to Dionysus that they made a procession and sang the shameful phallic hymn, they would be acting most shamelessly. But Hades is the same as Dionysus in whose honor they go mad and rave.
残篇16
一个人怎能躲过那永远不变的东西呢？
How can one hide from that which never sets?
残篇17
因为多数人遇到尽管多次遇到要思考的事，却不加思索，别人指点了他，他也不理解，却想入非非。
The many do not take heed of such things as those they meet with, nor do they recognize them when they are taught, though they think they do.
残篇18
如若不期望意外的事，就不能找到。因此，所求的无所得，所问的无所答。
If you do not expect the unexpected, you will not find it; for it is hard to be sought out and difficult.
残篇19
人们不懂得怎样去听，也不懂得怎样去说。
Knowing not how to listen, they do not [know] how to speak.
残篇20
当他们降生时，他们就希望活下去，并期待着那最后的劫数--或者毋宁说是安息--他们遗留下一些孩子，而这些孩子也注定要依次死去。
When they are born, they wish to live and to meet with their dooms -- or rather to rest -- and they leave children behind them to meet with their dooms in turn.
残篇21
我们在醒时看见的一切就是死亡，而我们在睡梦中看到的一切就是睡眠。
All the things we see when awake are death, even as all we see in slumber are sleep.
残篇22
找金子的人挖掘了许多土才找到一点点金子。
Those who seek for gold dig up much earth and find a little.
残篇23
如果没有不义人们就不知道正义的名字。
They would not have known the name of justice if these things were not.
残篇24
战争中阵亡的人，神人共敬。
Gods and men honor those who are slain by Ares.
残篇25
在赫拉克利特看来，更大的毁灭获取更大的补偿。
Greater deaths win greater portions.
残篇26
人在夜间视觉消失时，为自己点燃一盏灯，生活着，在睡眠中和死者相接触，在醒着时刻则和睡着相接触。
Man kindles a light for himself in the night-time, when he has died but is alive. The sleeper, whose vision has been put out, lights up from the dead; he that is awake lights up from the sleeping.
残篇27
当人死时，等待着他们的是那些不期望，也从未想到的事情。
There awaits men when they die such things as they look not for nor dream of.
残篇28
最可靠的人所认识、所坚持的事情，是可以相信的。正义当然会懂得抓住谎言的制造者和帮同作证者。
The most esteemed of them knows -- holds fast to -- fancies.
Justice shall overtake the artificers of lies and the false witnesses.
残篇29
最优秀的人宁愿取一件东西而不要其他的一切，这就是：宁取永恒的光荣而不要变灭的事物。可是多数人却在那里象牲畜一样狼吞虎咽。
For even the best of them choose one thing above all others, immortal glory among mortals, while most of them are glutted like beasts.
残篇30
这个世界对于一切存在物都是一样的，它不是任何神所创造的，也不是任何人所创造的；它过去、现在、未来永远是一团永恒的活火，在一定的分寸上燃烧，在一定的分寸上熄灭。
This world, which is the same for all, no one of gods or men has made. But it always was, is, and will be: an ever-living Fire, with measures of it kindling, and measures going out.
残篇31
火的转化是：首先化为海，海的一半化为土，另一半化为热风。【意思是说：火凭着那统治一切的道或神，通过气化为水，水是世界结构的胚胎，他称之为海。从海再产生出地、天以及天地之间的东西。至于以后世界又如何返本归原，如何产生大焚烧，他明白的指出如下：】它【指土】融化为海，而且是遵照着同一个道，在原先海化为土的那个分寸上转化的。
The transformations of Fire: first, sea; and of the sea half is earth, half whirlwind ... Sea pours out , and is measured by the same amount as before it became earth.
残篇32
那“一”，那唯一的智慧，既愿意又不愿意接受宙斯这一称号。
The wise is one only. It is unwilling and willing to be called by the name of Zeus.
残篇33
法律也就是服从那唯一者的意志。
And it is law, too, to obey the counsel of one.
残篇34
他们即便听到了它，也不理解它，就像聋子似的。常言道“在场如不在”，正是他们的写照。
Hearing they do not understand, like the deaf. Of them does the saying bear witness: 'present, they are absent.'
残篇35
爱智慧的人必须熟悉很多很多的东西。
Men that love wisdom must be inquirers into very many things indeed.
残篇36
灵魂死就生出水，水死就生出土；水从土中生成，灵魂从水中生成。
For it is death to souls to become water, and death to water to become earth. But water comes from earth; and from water, soul.
残篇37
猪在污泥中洗澡，鸟在灰土中洗澡。
Swine wash in the mire, and barnyard fowls in dust.
残篇38
【泰勒斯】，据有些人说是研习天文学的第一人；赫拉克利特和德谟克里特都可为此作证。
[Thales], according to some, seems to have been the first student of astronomy ... a fact that both Heraclitus and Democritus bear witness to.
残篇39
巴以阿斯，图塔姆斯之子，出生在普里埃那，关于他的记载比他的【同胞】都多。
In Priene lived Bias, son of Teutamas, who is of more account than the rest.
残篇40
博学并不能使人智慧。否则它就已经使赫西俄德、毕达哥拉斯以及色诺芬妮和赫卡特奥斯智慧了。
The learning of many things does not teach understanding; otherwise, it would have taught Hesiod and Pythagoras, and again Xenophanes and Hecataeus.
残篇41
智慧就是这么一件事情：取得真的认识，即万物何以通过万物而被主宰。
Wisdom is one thing. It is to know the thought by which all things are steered through all things.
残篇42
应该把荷马从赛会中赶出去，并且抽他一顿鞭子，阿尔齐洛科斯也是一样。
Homer deserves to be taken out of the games and beaten with a stick, and Archilochus too.
残篇43
消除傲慢比扑灭烈火更紧要。
There is a greater need to extinguish hybris than there is a blazing fire.
残篇44
人民应该为法律而战斗，就像为城垣而战斗一样。
The people must fight for its law as for its walls.
残篇45
你不可能找到灵魂的尽头，即使走遍了每一条道路，因为它的逻格斯是很渊深的。
Traveling on every path, you will not find the boundaries of soul by going -- so deep is its measure.
残篇46
赫拉克利特说思索是神圣的病症，视觉具有欺骗性。
Heraclitus said that thinking is a sacred disease and that sight is deceptive.
残篇47
让我们不要就至关重要之事作随意的推测。
Let us not conjecture randomly about the most important things.
残篇48
弓与生同名，它的作用却是死。
Bow: the bow's name is life, though its work is death .
残篇49
一个人如果最优秀，我看就抵得上一万人。
One is ten thousand to me, if he be the best.
残篇49a
我们踏进又踏不进同一条河，我们存在又不存在。
We step and do not step into the same rivers; we are and are not.
残篇50
如果你们不是听了我的话，而是听了我的道，那么承认“一切是一”就是智慧的。
Not after listening to me, but after listening to the logos, one does wisely in agreeing that all things are one.
残篇51
他们不了解如何相反者相成：对立的统一，如弓和竖琴。
They do not understanding how, wihle differing from, it is in agreement with itself. There is a back-turning connection, like that of a bow of lyre.
残篇52
时间是个玩跳棋的儿童，王权执掌在儿童手中。
Time is a child at play, moving pieces in a board game; the kingly power is a child's.
残篇53
战争是万物之父，也是万物之王。它使一些人成为神，使一些人成为人，使一些人成为奴隶，使一些人成为自由人。
War is father of all, and kind of all. He renders some gods, others men; he makes some slaves, other free.
残篇54
隐蔽的关联比明显的关联更为牢固。
An unapparent connection is stronger than one which is obvious.
残篇55
凡事能够看到、听到、学到的东西，都是我喜爱的。
Whatsoever things are objects of sight, hearing, and experience - these thins I hold in higher esteem.
残篇56
人们认为对可见的事物的认识是最好的，正如荷马一样，然而他却比所有的希腊人都智慧。有些捉虱子的小孩嘲笑他，向他喊道：我们看见了并且抓到了的，我们把它放了，我们没有看见也没有抓到，我们把它带着。
People are deceived, in the recognition of things that are obvious in much the same way Homer, who was wiser than all the Greeks, was deceived. For he was deceived by the words spoken to him by some boys killing lice:“What we say and caught we leave behind, while what we did not see or catch we take.”
残篇57
赫西阿德是很多人的老师。他们深信他知道得最多，但他却不认识昼和夜。本来就是一回事儿嘛。
For very many people Hesiod is teacher. They are certain he knew a great number of things - he who continually failed to recognize day and night! For they are one.
残篇58
善与恶是一回事。医生们用各种办法割、烧和折磨病人，却向病人索取报酬，他们完全不配得钱，因为他们起着同病一样的作用，就是说，他们办的好事只是加重了病。
Doctors, who cut and burn, complain that they do not receive and appropriate fee for doing these things.
残篇59
写作之路既直又弯。
The path of writing is crooked and straight.
残篇60
上坡路和下坡路是同一条路。
The way up and the way down is one and the same.
残篇61
海水最干净，又最脏，鱼能喝，有营养，人不能喝，有毒。
The sea is the purest and the impurest water. Fish can drink it, and it is good for them; to men it is undrinkable and destructive.
残篇62
不死者有死，有死者不死：后者死则前者生，前者死则后者生。
Mortals are immortals and immortals are mortals, the one living the others' death and dying the others' life.
残篇63
对于那里的存在着来说，他们高升上去，成为活人和死人的警醒的守护者。
... that they rise up and become the wakeful guardians of the living and the dead.
残篇64
雷霆统领万物。
The thunderbolt that steers all things.
残篇65
【他把火】称为需要和满足。
[Heraclitus calls it (i.e., fire)] want and surfeit.
残篇66
火在升腾中判决和处罚万物。
Fire in its advance will judge and convict all things.
残篇67
神是昼又是夜，是冬又是夏，是战 又是和，是盈又是亏。他流转变化，同火一样，火混合着香料时，就按照各自发出的气味得到不同的名称。
God is day and night, winter and summer, war and peace, surfeit and hunger; but he takes various shapes, just as fire, when it is mingled with spices, is named according to the savor of each.
残篇67a
正如蜘蛛坐在蛛网中间，只要苍蝇碰断一根蛛丝，它就立刻发觉，很快跑过去，好像因为蛛丝被碰断而感到痛苦似的。同样情形，人的灵魂当身体某一部分受损害时，就连忙跑到那里，好像不能忍受身体的损害似的，因为它以一定的联系牢固地联结在身体上面。
ita vitalis calor a sole procedens omnibus quae vivunt vitam subministrat. cui sententiae Heraclitus adquiescens optimam similitudinem dat de aranea ad animam, de tela araneae ad corpus, sic(ut) aranea, ait, stans in medio telae sentit, quam cito musca aliquem filum suum corrumpit itaque illuc celeriter currit quasi de fili persectione dolens, sic hominis anima aliqua parte corporis laesa, illuc festine meat, quasi impatiens laesionis corporis, cui firme et proportionaliter iuncta est.
残篇68
On this logos, also, they are very properly called by Heraclitus remedies, as healing things of a dreadful nature, and saving souls from the calamities with which the realms of generation are replete.
残篇69
We must admit, therefore, that there are two-fold species of sacrifices; one kind, indeed, pertaining to men who are entirely purified, which, as Heraclitus says, rarely happens to one man, or to a certain easily to be numbered few of mankind...
残篇70
他把人们的意见成为儿戏。
Human opinions are children's toys.
残篇71
Think too of him who forgets where the way leads.
残篇72
对那片刻不能离的道，对那支配一切的主宰，他们格格不入；对那每天都遇到的东西，他们显得很生疏。
Most are at odds with that with which they most constantly associate -- the logos which governs the universe -- and ... what they meet with every day seems foreign to them.
残篇73
不能像睡着的人那样行事和说话。因为我们在梦中也自以为在行事和说话。
We ought not to act and speak as if we were asleep.
残篇74
也不能像父母膝下的儿童那样行事，就是说，不要一味单纯地仿效。
We should not act and speak like 'children of our parents': i.e., in the way that has been handed down to us.
残篇75
【我想赫拉克利特将那些入睡者称作】宇宙中所发生之事的劳作者和协同制造者。
[Those who are asleep I think Heraclitus calls] labourers and coproducers of what happens in the universe.
残篇76
火生于土之死，气生于火之死，水生于气之死，土生于水之死。——火死则气生，气死则水生。——土死生水，水死生气，气死生火；反过来也一样。
Fire lives the death of earth and air lives the death of fire; water lives the death of air, earth that of water.
Fire's death is birth for air, and air's death birth for water.
Death for earth is to become water, and death for water to become air, and for air to become fire, and so on in backward sequence.
残篇77
对于灵魂而言，变得潮湿即是快乐或者死亡。我们经历它们的死，它们也经历我们的死。
For souls it is joy or death to become wet.
We live their death and they live our death.
残篇78
因为人的心没有见识，神的心却有。
The way of man has no wisdom, but that of God has.
残篇79
在神看来人是幼稚的，正如在成人看来儿童是幼稚的。
Man is called a baby by God, even as a child [is called a baby] by a man.
残篇80
应该知道，战争是普遍的，正义就是斗争，一切都是通过斗争和必然性产生的。
We must know that war is common to all and strife is justice, and that all things come into being through strife necessarily.
残篇81
【据赫拉克利特看来，毕达哥拉斯是】头号骗子。
[According to Heraclitus, Pythagoras is ]chief captain of swindlers.
残篇82
最美的猴子同人类相比也是丑的。
The most handsome of apes is ugly in comparison with a human.
残篇83
最智慧的人同神相比，无论在智慧、美丽或其他方面，都象一只猴子。
The wisest of men, in contrast to God, appears as an ape in wisdom and beauty and all things.
残篇84
在变换中得到休息，伺候同样的主人是疲乏的。
It rests by changing. It is a weariness to labor for the same masters and be ruled by them.
残篇85
与心作斗争是很困难的，因为每一个愿望都是以灵魂为代价换来的。
It is hard to fight with one's heart's desire. Whatever it wishes to get, it purchases at the cost of soul.
残篇86
我们对于神圣的东西大都不理解，因为我们不相信它。
[But the greater part of things divine, according to Heraclitus,] escape recognition due to lack of confidence.
残篇87
浅薄的人听了无论什么话都大惊小怪。
The fool is fluttered at every word.
残篇88
我们身上的生和死、醒和梦、少和老始终是同一的。前者转化，就成为后者；后者转化，就成为前者。
And it is the same thing in us that is quick and dead, awake and asleep, young and old; the former are shifted and become the latter, and the latter in turn are shifted and become the former.
残篇89
清醒的人们有一个共同的世界，可是在睡梦中的人们却离开这个共同世界，各自走进自己的世界。
The waking have one common world, but the sleeping turn aside each into a world of his own.
残篇90
一切转化为火，火又转为一切，有如黄金换成货物，货物又换成黄金。
All things are an interchange for Fire, and Fire for all things, just like goods for gold and gold for goods.
残篇91
我们不能两次踏进同一条河，【照赫拉克利特说，也不能两次摸到同一个一模一样的变迁实体，由于变化剧烈，迅速，】它散又聚，合而又分。
[For, according to Heraclitus, it is not possible to step twice into the same river, nor is it possible to touch a mortal substance twice in so far as its state is concerned. But, thanks to the swiftness and speed of change,] it scatters <things> and brings <them> together again, [(or, rather, it brings together and lets go neither again nor later, but simultaneously)] it forms and dissolves, and it approaches and departs.
残篇92
【赫拉克利特说】，女巫西比娅用她宣告神谕的嘴，说出了单调而朴实无华的话，通过神灵，她的声音响彻千古。
And the Sibyl, with raving lips uttering things mirthless, unbedizened, and unperfumed, reaches over a thousand years with her voice, thanks to the god in her.
残篇93
在德尔菲庙里发布谶语的大神，既不说明，也不掩盖，而是显示象征。
The lord whose is the oracle at Delphi neither speaks nor hides his meaning, but gives a sign.
残篇94
太阳不能超出他的尺度，否则正义之神的使从--爱林妮们就会把它展现出来。
The sun will not overstep his measures; if he does, the Erinyes, the handmaids of Justice, will find him out.
残篇95
掩盖无知是上策。
It is best to hide folly.
残篇96
尸体更适合于被抛弃而不是用来施肥。
Corpses are more fit to be cast out than dung.
残篇97
狗咬它不认识的人。
Dogs bark at every one they do not recognize .
残篇98
灵魂在地府里嗅着。
Souls smell in Hades.
残篇99
如若没有太阳，就会是黑夜。
If there were no sun, on account of the other stars it would be night.
残篇100
【时间。。。在具有尺度、限度和过程的秩序中运动。在这些过程中，太阳是时间的管理者和监护者，因为是它规定、裁决、揭示并照明变化，而且它还】带来了产生万物的季节。
... the cycles: of these the sun is commander and overseer, for determining the changes and the seasons which carry all things.
残篇101
我寻求自己。
I searched myself.
残篇101a
眼睛是比耳朵可靠的见证。
Eyes are more accurate witnesses than are ears.
残篇102
对于神来说，万物都是美的，善的和公正的，而人们却认为有些东西公正，有些东西不公正。
To God all things are fair and good and just, but men hold some things wrong and some right.
残篇103
在圆周上，终点就是起点。
Concerning the circumference of a circle the beginning and end are common.
残篇104
他们的心灵或理智是什么呢？他们相信街头卖唱的人，以庸众为师。因为他们不知道多数人是坏的，只有少数人是好的。
For what thought or wisdom have they? They follow the poets and take the crowd as their teacher, knowing not that 'the many are bad and few good.'
残篇105
荷马是天文学家。
Homer was an astronomer.
残篇106
赫拉克利特是否正确，当他指责赫西俄德。。。不懂得每一天的真正构成是同一。
Heraclitus attacked Hesiod for making some days good and other days bad, because he did not recognize that the nature of every day is one.
残篇107
眼睛和耳朵对于人们是坏的见证，如果他们有着粗鄙的灵魂的话。
Eyes and ears are bad witnesses to men who have barbarian souls.
残篇108
我听过许多人讲演，这些人没有一个能够认识到智慧是与一切事有分别的东西。
Of all whose discourses I have heard, there is not one who attains to recognizing what is wise, set apart from all.
残篇109
同残篇95
残篇110
如果一个人的愿望都得到满足，这对他是不好的。
It is not better for men to get all they wish to get.
残篇111
疾病使健康成为愉快，坏事使好事成为愉快，饿使饱成为愉快，疲劳使安息成为愉快。
It is sickness that makes health pleasant and good; hunger, plenty; weariness, rest.
残篇112
思想是最大的优点，智慧就在于说出真理，并且按照自然行事，听自然的话。
Thinking well is the greatest excellence ; and wisdom is to act and speak what is true, perceiving things according to their nature.
残篇113
思想是人人共有的。
Thought is common to all.
残篇114
如果要想理智地说话，那就必须用这个人人共有的东西武装起来，就像城邦必须用法律武装起来一样，而且要武装的更牢固。然后人的一切法律都是靠那唯一的神圣法律养育的。因为它从心所欲地统治着，满足一切，战胜一切。
Those who speak with understanding must hold fast to what is common to all as a city holds fast to its law, and even more strongly. For all human laws are fed by the divine one . It prevails as much as it will, and suffices for all things with something to spare.
残篇115
道为灵魂所固有，是增长着的。
The logos of the soul is increasing itself.
残篇116
所有人都应当自我认知和理性思考。
Recognizing oneself and being of a sound mind are for all men.
残篇117
一个人如果喝醉了酒，那就被一个未成年的儿童领着走。他步履蹒跚，不知道自己往哪里走，因为他的灵魂潮湿了。
A man, when he gets drunk, is led by a beardless lad, tripping, knowing not where he steps, having his soul moist.
残篇118
干燥的光辉是最智慧、最高贵的灵魂。
A dry gleam of light is the wisest and best soul.
残篇119
赫拉克利特说人的性格就是他的命运。
Heraclitus said that a man's character is his fate.
残篇120
黎明与黄昏的界限是大熊星，而大熊星的对面就是光辉灿烂的宙斯山。
The limits of dawn and evening are the Bear and, opposite the Bear, the guardian of bright Zeus.
残篇121
如果爱菲索的成年人都统统上吊，把他们的城邦丢给吃奶的孩子去管，那就对了。他们放逐了赫尔谟多罗，赶走了他们中间那个最优秀的人，并且说，”我们中间不要什么最优秀的人，要是有的话，就让他上别处去同别人在一起吧。“
The Ephesians would do well to hang themselves, every grown man of them, and leave the city to beardless lads; for they have cast out Hermodorus, the best man among them, saying, 'We will have none who is best among us; if there be any such, let him be so elsewhere and among others.'
残篇123
自然喜欢躲藏起来。
Nature loves to hide.
残篇124
这最美丽的宇宙是随意堆起的垃圾。
The most beautiful universe is (a) pouring out (of) sweepings at random.
残篇125
即使不被搅动，甚至大麦酒也会分解。
Even the barley-drink separates if it is not stirred.
残篇126
冷的变热，热的变冷，湿的变干，干的变湿。
Cold things become warm, and what is warm cools; what is wet dries, and the parched is moistened
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