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社戲中英文

 一粒沙子 2008-06-12
 

Lu Xun
Village Opera
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Written: October 1922
Source: Selected Stories of Lu Hsun, Published by Foreign Languages Press, Peking, 1960, 1972
Transcribed: Original transcription from coldbacon.com
HTML Markup: Mike B. for MIA, 2005
Public Domain: Marxists Internet Archive (2005). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.

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During the past twenty years I have been to the Chinese opera only twice. During the first ten years I never went, having neither the desire nor the Opportunity. The two occasions on which I went were in the past ten years, but each time I left without seeing anything in it.
The first time was in 1912 when I was new to Peking. A friend told me Peking had the best opera and that seeing it was an experience I shouldn‘t miss. I thought it might be interesting to see an opera, especially in Peking, and hurried in high spirits to some theatre, the name of which I have forgotten. The performance had already started. Even outside I could hear the beat of the drums. As we squeezed in, bright colours flashed in view, and I saw many heads in the auditorium; as I scanned the theatre I saw a few seats in the middle still empty. But when 1 squeezed in to sit down, someone spoke up. There was such a throbbing in my ears I had to listen attentively to catch what he was saying—"Sorry, these seats are taken!"
We went to the back, but then a man with a glossy queue led us to a side aisle, and indicated an unoccupied place. This was a bench only three-quarters the width of my thighs, but with legs nearly twice as long as mine. To begin with I hadn‘t the courage to get up there, and then it reminded me of some instrument of torture, and with an involuntary shudder I fled.
I had gone some distance, when I heard my friend‘s voice, asking: "Well, what‘s the matter?" Looking over my shoulder I saw he had followed me out. He seemed very surprised. "Why do you march along without a word?" he demanded.
"I‘m sorry," I told him. "There‘s such a pounding in my ears, I couldn‘t hear you."
Whenever I thought back on the incident, it struck me as very strange, and I supposed that the opera had been a very poor one—or else a theatre was no place for me.
I forget in what year I made the second venture, but funds were being raised for flood victims in Hupeh, and Tan Hsin-pei1 was still alive. By paying two dollars for a ticket, you contributed money and could go to the Number One Theatre to see an opera with a cast made up for the most part of famous actors, one being Tan Hsin-pei himself. I bought a ticket primarily to satisfy the collector, but then some busy-body seized the opportunity to tell me why Tan Hsin-pei simply had to be seen. At that, I forgot the disastrous din and crash of a few years before, and went to the theatre—probably half because I had paid so much for that precious ticket that I wouldn‘t feel comfortable if I didn‘t use it. I learned that Tan Hsin-pei made his appearance late in the evening, and Number One Theatre was a modern one where you didn‘t have to fight for your seat. That reassured me, and I waited till nine o‘clock before setting out. To my surprise, just as before, it was full. There was hardly any standing room and I had to squeeze into the crowd at the rear to watch an actor singing an old woman‘s part. He had a paper spill burning at each corner of his mouth and there was a devil-soldier beside him. I racked my brains and guessed that this might be Maudgalyayana‘s mother,2 because the next to come on was a monk. Not recognizing the actor, I asked a fat gentleman who was squeezed in on my left. "Kung Yun-fu!"3 he said, throwing me a withering look from the corner of his eye. My face burned with shame for my ignorant blunder, and I mentally resolved that at all costs I would ask no more questions. Then I watched a heroine and her maid sing, next an old man and some other characters I couldn‘t identify. After that, I watched a whole group fight a free-for-all, and after that, two or three people fighting together—from after nine till ten, from ten till eleven, from eleven till eleven thirty, from eleven thirty till twelve: but there was no sign of Tan Hsin-pei.
Never in my life have I waited for anything so patiently. But the wheezes of the fat gentleman next to me, the clanging, tinkling, drumming and gonging on the stage, the whirl of bright colours and the lateness of the hour suddenly made me realize that this was no place for me. Mechanically I turned round, and tried with might and main to shove my way out. I felt the place behind me fill up at once—no doubt the elastic fat gentleman had expanded his right side into my empty place. With my retreat cut off, naturally there was nothing to do but push and push till at last I was out of the door. Apart from the rickshaws waiting for the playgoers, there was practically no one walking outside, but there were still a dozen people by the gate looking up at the programme, and another group not looking at anything, who must, I thought, be waiting to watch the women come out after the show was over. There was no sign of Tan Hsin-pei. . . .
But the night air was so brisk, it went right through me. This seemed to be the first time I had known such good air in Peking.
I said goodbye to Chinese opera that night. I never thought about it again, and, if by any chance I passed a theatre, it meant nothing to me for in spirit we were poles apart.
A few days ago, however, I happened to read a Japanese book—unfortunately I have forgotten the title and author, but it was about the Chinese opera. One chapter made the point that Chinese opera is so full of gongs and cymbals, shouting and jumping, that it makes the onlookers‘ heads swim. It is quite unsuited for presentation in a theatre but, if performed in the open air and watched from a distance, it has its charm. I felt this put into words what had remained unformulated in my mind, because as a matter of fact I clearly remembered seeing a really good opera in the country, and it was under its influence, perhaps, that after coming to Peking, I went twice to the theatre. It‘s a pity that, somehow or other, I‘ve forgotten the name of that book.
As to when I saw that good opera, it was really "long, long ago," and I could not have been much more than eleven or twelve. It was the custom in Luchen where we lived for married women who were not yet in charge of the household to go back to their parents‘ home for the summer. Although my father‘s mother was then still quite strong, my mother had quite a few household duties. She could not spend many days at her own home during the summer. She could take a few days only after visiting the ancestral graves. At such times I always went with her to stay in her parents‘ house. It was in a place called Pingchao Village, not far from the sea, a very out-of-the-way little village on a river, with less than thirty households, peasants and fishermen, and just one tiny grocery. In my eyes, however, it was heaven, for not only was I treated as a guest of honour, but I could skip reading the Book of Songs.4
There were many children for me to play with. For with the arrival of a visitor from such a distance they got permission from their parents to do less work in order to play with me. In a small village the guest of one family is virtually the guest of the whole community. We were all about the same age, but when it came to determining seniority, many were at least my uncles or grand-uncles, since everybody in the village had the same family name and belonged to one clan. But we were all good friends, and if by some chance we fell out and I hit one of my grand-uncles, it never occurred to any child or grown-up in the village to call it "disrespect to elders." Ninety-nine out of a hundred of them could neither read nor write.
We spent most of our days digging up worms, putting them on little hooks made of copper wire, and lying on the river bank to catch shrimps. Shrimps are the silliest water creatures: they willingly use their own pincers to push the point of the hook into their mouths; so in a few hours we could catch a big bowlful. It became the custom to give these shrimps to me. Another thing we did was to take the buffaloes out together, but, maybe because they are animals of a higher species, oxen and buffaloes are hostile to strangers, and they treated me with contempt so that I never dared get too close to them. I could only follow at a distance and stand there. At such times my small friends were no longer impressed by the fact that I could recite classical poetry, but would hoot with laughter.
What I looked forward to most was going to Chaochuang to see the opera. Chaochuang was a slightly larger village about two miles away. Since Pingchiao was too small to afford to put on operas, every year it contributed some money for a performance at Chaochuang. At the time, I wasn‘t curious why they should have operas every year. Thinking about it now, I dare say it may have been for the late spring festival or for the village sacrifice.
That year when I was eleven or twelve, the long-awaited day arrived. But as ill luck would have it, there was no boat for hire that morning. Pingchiao Village had only one sailing boat, which left in the morning and came back in the evening. This was a large boat which it was out of the question to hire; and all the other boats were unsuitable because they were too small. Someone was sent round to the neighbouring villages to ask if they had boats, but no—they had all been hired already. My grandmother was very upset, blamed my cousins for not hiring one earlier, and began to complain. Mother tried to comfort her by saying the operas at Luchen were much better than in these little villages, and there were several every year, so there was no need to go today. But I was nearly in tears from disappointment, and mother did her best to impress on me that no matter what, I must not make a scene, because it would upset my grandmother; and I mustn‘t go with other people either, for then grandmother would be worried.
In a word, it had fallen through. After lunch, when all my friends had left and the opera had started, I imagined I could hear the sound of gongs and drums, and saw them, with my mind‘s eye, in front of the stage buying soya-bean milk.
I didn‘t catch shrimps that day, and didn‘t eat much either. Mother was very upset, but there was nothing she could do. By supper time grandmother realized how I felt, and said I was quite right to be angry, they had been too negligent, and never before had guests been treated so badly. After the meal, youngsters who had come back from the opera gathered round and gaily described it all for us. I was the only one silent; they all sighed and said how sorry they were for me. Suddenly one of the brightest, called Shuang-hsi, had an inspiration, and said: "A big boat—hasn‘t Eighth Grand-uncle‘s boat come back?" A dozen other boys picked up the idea in a flash, and at once started agitating to take the boat and go with me. I cheered up. But grandmother was nervous, thinking we were all children and undependable. And mother said that since the grown-ups all had to work the next day, it wouldn‘t be fair to ask them to go with us and stay up all night. While our fate hung in the balance, Shuang-hsi went to the root of the question and declared loudly: "I give my word it‘ll be all right! It‘s a big boat, Brother Hsun never jumps around, and we can all swim!"
It was true. There wasn‘t one boy in the dozen who wasn‘t a fish in water, and two or three of them were first-rate swimmers.
Grandmother and mother were convinced and did not raise any more objections. They both smiled, and we immediately rushed out.
My heavy heart suddenly became light, and I felt as though I were floating on air. When we got outside, I saw in the moonlight a boat with a white awning moored at the bridge. We jumped aboard, Shuang-hsi seized the front pole and Ah-fa the back one; the younger boys sat down with me in the middle of the boat, while the older ones went to the stern. By the time mother followed us out to say "Be careful!" we had already cast off. We pushed off from the bridge, floated back a few feet, then moved forward under the bridge. Two oars were set up, each manned by two boys who changed shifts every third of a mile. Chatter, laughter and shouts mingled with the lapping of the water against the bow of our boat; to our right and left, as we flew forward towards Chaochuang, were emerald green fields of beans and wheat.
The mist hung over the water, the scent of beans, wheat and river weeds wafted towards us, and the moonlight shone faintly through the mist. In the distance, grey hills, undulating like the backs of some leaping iron beasts, seemed to be racing past the stern of our boat; but still I felt our progress was slow. When the oarsmen had changed shifts four times, it was just possible to see the faint outline of Chauchuang, and catch the sound of singing. There were several lights too, which we guessed must be on the stage, unless they were fishermen‘s lights.
The music we heard was probably flutes. Eddying round and round and up and down, it soothed me and set me dreaming at the same time, till I felt as though I were about to drift far away with it through the night air heavy with the scent of beans and wheat and river weeds.
As we approached the lights, we found they were fishermen‘s lights after all, and I realized I hadn‘t been looking at Chaochuang at all. Directly ahead of us was a pine wood where I had played the year before, and seen the broken stone horse that had fallen on its side, and a stone sheep couched in the grass. When we passed the wood, the boat rounded a bend into a cove, and Chaochuang was really before us.
Our eyes were drawn to the stage standing in a plot of empty ground by the river outside the village, hazy in the distant moonlight, barely distinguishable from its surroundings. It seemed that the fairyland I had seen in pictures had come alive here. The boat was moving faster now, and presently we could make out figures on the stage and a blaze of bright colours, and the river close to the stage was black with the boat awnings of people who had come to watch the play.
"There‘s no room near the stage, let‘s watch from a distance," suggested Ah-fa,
The boat had slowed down now, and soon we arrived. True enough, it was impossible to get close to the stage. We had to make our boat fast even further from the stage than the shrine opposite it. We did not regret it, though, for we did not want our boat with its white awning to mix with those common black boats; and there was no room for us anyway. . . .
While we hastily moored, there appeared on the stage a man with a long black beard who had four pennons fixed to his back. With a spear he fought a whole group of bare-armed men. Shuang-hsi told us this was a famous acrobat who could turn eighty-four somersaults, one after the other. He had counted for himself earlier in the day.
We all crowded to the bow to watch the fighting, but the acrobat didn‘t turn any somersaults. Some of the bare-armed men turned head over heels a few times, then trooped off. Then a girl came out, and sang in a long drawn-out voice. "There aren‘t many people in the evening," said Shuang-hsi, "and the acrobat‘s taking it easy. Nobody wants to show his skill without an audience." That was common sense, because by then there really weren‘t many people left to watch. The country folk had work the next day, and couldn‘t stay up all night, so they had all gone to bed. Just a score or so of idlers from Chaochuang and the villages around remained sprinkled about. The families of the local rich were still there in the boats with black awnings, but they weren‘t really interested in the opera. Most of them had gone to the foot of the stage to eat cakes, fruit or melon seeds. So it didn‘t really amount to an audience.
As a matter of fact, I wasn‘t keen on the somersaults. What I wanted to see most was a snake spirit swathed in white, its two hands clasping on its head a wand-like snake‘s head. My second choice was a leaping tiger dressed in yellow. But though I waited a long time, they didn‘t appear. The girl was followed at once by a very old man acting the part of a young man. I was rather tired and asked Kuei-sheng to buy me some soya-bean milk. He came back in a little while to say: "There isn‘t any. The deaf man who sells it has gone. There was some in the daytime, I drank two bowls then. I‘ll get you a dipperful of water to drink."
I didn‘t drink the water, but stuck it out as best I could. I can‘t say what I saw, but it seemed that the faces of the players gradually became very strange, the features blurred as though they had melted into one flat surface. Most of the younger boys yawned, while the older ones chatted among themselves. It was only when a clown in a red shirt was fastened to a pillar on the stage, and a greybeard started horsewhipping him that we all roused ourselves to watch again and laughed. I really think that was the best scene of the evening.
But then the old woman came out. This was the character I most dreaded, especially when she sat down to sing. Now I saw by everybody‘s disappointment that they felt as I did. In the beginning, the old woman just walked to and fro singing, then she sat on a chair in the middle of the stage. I was really distressed, and Shuang-hsi and the others started swearing. I waited patiently until, after a long time, the old woman raised her hand, and I thought she was going to stand up. But despite my hopes she lowered her hand slowly to its original position, and went on singing just as before. Some of the boys in the boat couldn‘t help groaning, and the rest began to yawn again. Finally Shuang-hsi couldn‘t stand it any longer. He said he was afraid the old woman would go on singing till dawn, and we had better leave. We all promptly agreed, and became as eager as when we had set out. Three or four boys ran to the stern, seized the poles to punt back several yards, and headed the boat around. Cursing the old singer, they set up the oars, and started back for the pine wood.
Judging from the position of the moon, we had not been watching very long, and once we left Chaochuang the moonlight seemed unusually bright. When we turned back to see the lantern-lit stage, it looked just as it had when we came, hazy as a fairy pavilion, covered in a rosy mist. Once again the flutes piped melodiously in our ears. I thought the old woman must have finished, but couldn‘t very well suggest going back again to see.
Soon the pine wood was behind us. Our boat was moving rather fast, but there was such thick darkness all around you could tell it was very late. As they discussed the players, laughing and swearing, the towers pulled faster on the oars. Now the plash of water against our bow was even more distinct. The boat seemed like a great white fish carrying a freight of children on its back through the foam. Some old fishermen who fished all night stopped their punts to cheer at the sight.
We were still about a third of a mile from Pingchiao when our boat slowed down, and the oarsmen said they were tired after rowing so hard. We‘d had nothing to eat for hours. It was Kuei-sheng who had a brilliant idea this time. He said the lohan beans were ripe, and we had fuel on the boat—we could use a little to cook the beans. Everybody agreed, and we immediately headed towards the bank. The pitch-black fields were filled with succulent beans.
"Hey! Ah-fa! It‘s your family‘s over here, and Old Liu Yi‘s over there. Which shall we take?" Shuang-hsi had been the first to leap ashore, and was calling from the bank.
As we all jumped ashore too, Ah-fa said: "Wait a minute and I‘ll take a look." He walked up and down feeling the beans, then straightened up to say: "Take ours, they‘re much bigger." With a shout we scattered through the bean field of Ah-fa‘s family, each picking a big handful of beans and throwing them into the boat. Shuang-hsi thought that if we took any more and Ah-fa‘s mother found out, there would be trouble, so we all went to Old Liu Yi‘s field to pick another handful each.
Then a few of the older boys started rowing slowly again, while others lit a fire in the stern, and the younger boys and I shelled the beans. Soon they were cooked, and we let the boat drift while we gathered round and ate them with our fingers. When we had finished eating we went on again, washing the pot and throwing the pods into the river, to destroy all traces. Shuang-hsi was uneasy because we had used the salt and firewood on Eighth Grand-uncle‘s boat, and the old man was so sharp he would be sure to find out and scold us. But after some discussion we decided there was nothing to fear. If he did scold us we would ask him to return the pine branch he had taken the previous year from the river bank, and call him "Old Scabby" to his face.
"We‘re all back! How could anything have happened? Didn‘t I guarantee it would be all right!" Shuang-hsi‘s voice suddenly rang out from the bow.
Looking past him, I saw we were already at Pingchiao, and someone was standing at the foot of the bridge—it was mother. It was to her that Shuang-hsi had called. As I walked up to the bow the boat passed under the bridge, then stopped, and we all went ashore. Mother was rather annoyed, and asked why we had come back so late—it was after midnight. But she was soon in a good humour again, and smiled as she invited everybody to come back and have some puffed rice.
They told her we had all eaten something, and were sleepy, so they had better get to bed at once, and off we all went to our own homes.
I didn‘t get up till noon the next day, and there was no word of any trouble with Eighth Grand-uncle over the salt or firewood. In the afternoon we went to catch shrimps as usual.
"Shuang-hsi, you young rascals stole my beans yesterday! And you didn‘t pick them properly, you trampled down quite a few." I looked up and saw Old Liu Yi on a punt, coming back from selling beans. There was still a heap of left-over beans at the bottom of the punt.
"Yes. We were treating a visitor. We didn‘t mean to take yours to begin with," said Shuang-hsi. "Look! You‘ve frightened away my shrimp!"
When the old man saw me, he stopped punting, and chuckled. "Treating a visitor? So you should." Then he asked me: "Was yesterday‘s opera good?"
"Yes." I nodded.
"Did you enjoy the beans?"
"Very much." I nodded again.
To my surprise, the old man was greatly pleased. He stuck up a thumb, and declared with satisfaction: "People from big towns who have studied really know what‘s good. I select my bean seeds one by one. Country folk can‘t tell good from bad, and say my beans aren‘t as good as other people‘s. I‘ll give some to your mother today for her to try. . . . ." Then he punted off.
When mother called me home for supper, there was a large bowl of boiled beans on the table, which Old Liu Yi had brought for her and me to eat. I heard he had praised me highly to mother, saying, "He‘s so young, yet he knows what‘s what. He‘s sure to pass all the official examinations in future. Your fortune‘s as good as made." But when I ate the beans, they didn‘t taste as good as the ones we‘d eaten the night before.
It‘s a fact, right up till now, I‘ve really never eaten such good beans, or seen such a good opera, as I did that night.

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1. A famous actor in Peking opera.
2. Maudgalyayana was a disciple of Buddha. Legend has it that his mother went to hell for her sins, and he rescued her.
3. Another famous actor in Peking opera, who played old women‘s roles.
4. The earliest anthology of poetry in China.

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  我在倒数上去的二十年中,只看过两回中国戏,前十年是绝不看,因为没有看戏的意思和机会,那两回全在后十年,然而都没有看出什么来就走了。
  第一回是民国元年我初到北京的时候,当时一个朋友对我说,北京戏最好,你不去见见世面么?我想,看戏是有味的,而况在北京呢。于是都兴致勃勃的跑到什么园,戏文已经开场了,在外面也早听到冬冬地响。我们挨进门,几个红的绿的在我的眼前一闪烁,便又看见戏台下满是许多头,再定神四面看,却见中间也还有几个空座,,挤过去要坐时,又有人对我发议论,我因为耳朵已经喤的响着了,用了心,才听到他是说“有人,不行!”
  我们退到后面,一个辫子很光的却来领我们到了侧面,指出一个地位来。这所谓地位者,原来是一条长凳,然而他那坐板比我的上腿要狭到四分之三,他的脚比我的下腿要长过三分之二。我先是没有爬上去的勇气,接着便联想到私刑拷打的刑具,不由的毛骨悚然的走出了。
  走了许多路,忽听得我的朋友的声音道,“究竟怎的?”我回过脸去,原来他也被我带出来了。他很诧异的说,“怎么总是走,不答应?”我说,“朋友,对不起,我耳朵只在冬冬喤喤的响,并没有听到你的话。”
  后来我每一想到,便很以为奇怪,似乎这戏太不好,——否则便是我近来在戏台下不适于生存了。
  第二回忘记了那一年,总之是募集湖北水灾捐而谭叫天⑵还没有死。捐法是两元钱买一张戏票,可以到第一舞台去看戏,扮演的多是名角,其一就是小叫天。我买了一张票,本是对于劝募人聊以塞责的,然而似乎又有好事家乘机对我说了些叫天不可不看的大法要了。我于是忘了前几年的冬冬喤喤之灾,竟到第一舞台去了,但大约一半也因为重价购来的宝票,总得使用了才舒服。我打听得叫天出台是迟的,而第一舞台却是新式构造,用不着争座位,便放了心,延宕到九点钟才去,谁料照例,人都满了,连立足也难,我只得挤在远处的人丛中看一个老旦在台上唱。那老旦嘴边插着两个点火的纸捻子,旁边有一个鬼卒,我费尽思量,才疑心他或者是目连⑶的母亲,因为后来又出来了一个和尚。然而我又不知道那名角是谁,就去问挤小在我的左边的一位胖绅士。他很看不起似的斜瞥了我一眼,说道,“龚云甫⑷!”我深愧浅陋而且粗疏,脸上一热,同时脑里也制出了决不再问的定章,于是看小旦唱,看花旦唱,看老生唱,看不知什么角色唱,看一大班人乱打,看两三个人互打,从九点多到十点,从十点到十一点,从十一点到十一点半,从十一点半到十二点,——然而叫天竟还没有来。
  我向来没有这样忍耐的等待过什么事物,而况这身边的胖绅士的吁吁的喘气,这台上的冬冬喤喤的敲打,红红绿绿的晃荡,加之以十二点,忽而使我省误到在这里不适于生存了。我同时便机械的拧转身子,用力往外只一挤,觉得背后便已满满的,大约那弹性的胖绅士早在我的空处胖开了他的右半身了。我后无回路,自然挤而又挤2,终于出了大门。街上除了专等看客的车辆之外,几乎没有什么行人了,大门口却还有十几个人昂着头看戏目,别有一堆人站着并不看什么,我想:他们大概是看散戏之后出来的女人们的,而叫天却还没有来……
  然而夜气很清爽,真所谓“沁人心脾”,我在北京遇着这样的好空气,仿佛这是第一遭了。
  这一夜,就是我对于中国戏告了别的一夜,此后再没有想到他,即使偶而经过戏园,我们也漠不相关,精神上早已一在天之南一在地之北了。
  但是前几天,我忽在无意之中看到一本日本文的书,可惜忘记了书名和著者,总之是关于中国戏的。其中有一篇,大意仿佛说,中国戏是大敲,大叫,大跳,使看客头昏脑眩,很不适于剧场,但若在野外散漫的所在,远远的看起来,也自有他的风致。我当时觉着这正是说了在我意中而未曾想到的话,因为我确记得在野外看过很好的戏,到北京以后的连进两回戏园去,也许还是受了那时的影响哩。可惜我不知道怎么一来,竟将书名忘却了。
  至于我看好戏的时候,却实在已经是“远哉遥遥”的了,其时恐怕我还不过十一二岁。我们鲁镇的习惯,本来是凡有出嫁的女儿,倘自己还未当家,夏间便大抵回到母家去消夏。那时我的祖母虽然还康建,但母亲也已分担了些家务,所以夏期便不能多日的归省了,只得在扫墓完毕之后,抽空去住几天,这时我便每年跟了我的母亲住在外祖母的家里。那地方叫平桥村,是一个离海边不远,极偏僻的,临河的小村庄;住户不满三十家,都种田,打鱼,只有一家很小的杂货店。但在我是乐土:因为我在这里不但得到优待,又可以免念“秩秩斯干幽幽南山”⑸了。
  和我一同玩的是许多小朋友,因为有了远客,他们也都从父母那里得了减少工作的许可,伴我来游戏。在小村里,一家的客,几乎也就是公共的。我们年纪都相仿,但论起行辈来,却至少是叔子,有几个还是太公,因为他们合村都同姓,是本家。然而我们是朋友,即使偶而吵闹起来,打了太公,一村的老老少少,也决没有一个会想出“犯上”这两个字来,而他们也百分之九十九不识字。
  我们每天的事情大概是掘蚯蚓,掘来穿在铜丝做的小钩上,伏在河沿上去钓虾。虾是水世界里的呆子,决不惮用了自己的两个钳捧着钩尖送到嘴里去的,所以不半天便可以钓到一大碗。这虾照例是归我吃的。其次便是一同去放牛,但或者因为高等动物了的缘故罢,黄牛水牛都欺生,敢于欺侮我,因此我也总不敢走近身,只好远远地跟着,站着。这时候,小朋友们便不再原谅我会读“秩秩斯干”,却全都嘲笑起来了。
  至于我在那里所第一盼望的,却在到赵庄去看戏。赵庄是离平桥村五里的较大的村庄;平桥村太小,自己演不起戏,每年总付给赵庄多少钱,算作合做的。当时我并不想到他们为什么年年要演戏。现在想,那或者是春赛,是社戏⑹了。
  就在我十一二岁时候的这一年,这日期也看看等到了。不料这一年真可惜,在早上就叫不到船。平桥村只有一只早出晚归的航船是大船,决没有留用的道理。其余的都是小船,不合用;央人到邻村去问,也没有,早都给别人定下了。外祖母很气恼,怪家里的人不早定,絮叨起来。母亲便宽慰伊,说我们鲁镇的戏比小村里的好得多,一年看几回,今天就算了。只有我急得要哭,母亲却竭力的嘱咐我,说万不能装模装样,怕又招外祖母生气,又不准和别人一同去,说是怕外祖母要担心。
  总之,是完了。到下午,我的朋友都去了,戏已经开场了,我似乎听到锣鼓的声音,而且知道他们在戏台下买豆浆喝。
  这一天我不钓虾,东西也少吃。母亲很为难,没有法子想。到晚饭时候,外祖母也终于觉察了,并且说我应当不高兴,他们太怠慢,是待客的礼数里从来没有的。吃饭之后,看过戏的少年们也都聚拢来了,高高兴兴的来讲戏。只有我不开口;他们都叹息而且表同情。忽然间,一个最聪明的双喜大悟似的提议了,他说,“大船?八叔的航船不是回来了么?”十几个别的少年也大悟,立刻撺掇起来,说可以坐了这航船和我一同去。我高兴了。然而外祖母又怕都是孩子,不可靠;母亲又说是若叫大人一同去,他们白天全有工作,要他熬夜,是不合情理的。在这迟疑之中,双喜可又看出底细来了,便又大声的说道,“我写包票!船又大;迅哥儿向来不乱跑;我们又都是识水性的!”
  诚然!这十多个少年,委实没有一个不会凫水的,而且两三个还是弄潮的好手。
  外祖母和母亲也相信,便不再驳回,都微笑了。我们立刻一哄的出了门。
  我的很重的心忽而轻松了,身体也似乎舒展到说不出的大。一出门,便望见月下的平桥内泊着一只白篷的航船,大家跳下船,双喜拔前篙,阿发拔后篙,年幼的都陪我坐在舱中,较大的聚在船尾。母亲送出来吩咐“要小心”的时候,我们已经点开船,在桥石上一磕,退后几尺,即又上前出了桥。于是架起两支橹,一支两人,一里一换,有说笑的,有嚷的,夹着潺潺的船头激水的声音,在左右都是碧绿的豆麦田地的河流中,飞一般径向赵庄前进了。
  两岸的豆麦和河底的水草所发散出来的清香,夹杂在水气中扑面的吹来;月色便朦胧在这水气里。淡黑的起伏的连山,仿佛是踊跃的铁的兽脊似的,都远远的向船尾跑去了,但我却还以为船慢。他们换了四回手,渐望见依稀的赵庄,而且似乎听到歌吹了,还有几点火,料想便是戏台,但或者也许是渔火。
  那声音大概是横笛,宛转,悠扬,使我的心也沉静,然而又自失起来,觉得要和他弥散在含着豆麦蕴藻之香的夜气里。
  那火接近了,果然是渔火;我才记得先前望见的也不是赵庄。那是正对船头的一丛松柏林,我去年也曾经去游玩过,还看见破的石马倒在地下,一个石羊蹲在草里呢。过了那林,船便弯进了叉港,于是赵庄便真在眼前了。
  最惹眼的是屹立在庄外临河的空地上的一座戏台,模胡在远处的月夜中,和空间几乎分不出界限,我疑心画上见过的仙境,就在这里出现了。这时船走得更快,不多时,在台上显出人物来,红红绿绿的动,近台的河里一望乌黑的是看戏的人家的船篷。
  “近台没有什么空了,我们远远的看罢。”阿发说。
  这时船慢了,不久就到,果然近不得台旁,大家只能下了篙,比那正对戏台的神棚还要远。其实我们这白篷的航船,本也不愿意和乌篷的船在一处,而况没有空地呢……
  在停船的匆忙中,看见台上有一个黑的长胡子的背上插着四张旗,捏着长枪,和一群赤膊的人正打仗。双喜说,那就是有名的铁头老生,能连翻八十四个筋斗,他日里亲自数过的。
  我们便都挤在船头上看打仗,但那铁头老生却又并不翻筋斗,只有几个赤膊的人翻,翻了一阵,都进去了,接着走出一个小旦来,咿咿呀呀的唱。双喜说,“晚上看客少,铁头老生也懈了,谁肯显本领给白地看呢?”我相信这话对,因为其时台下已经不很有人,乡下人为了明天的工作,熬不得夜,早都睡觉去了,疏疏朗朗的站着的不过是几十个本村和邻村的闲汉。乌篷船里的那些土财主的家眷固然在,然而他们也不在乎看戏,多半是专到戏台下来吃糕饼水果和瓜子的。所以简直可以算白地。
  然而我的意思却也并不在乎看翻筋斗。我最愿意看的是一个人蒙了白布,两手在头上捧着一支棒似的蛇头的蛇精,其次是套了黄布衣跳老虎。但是等了许多时都不见,小旦虽然进去了,立刻又出来了一个很老的小生。我有些疲倦了,托桂生买豆浆去。他去了一刻,回来说,“没有。卖豆浆的聋子也回去了。日里倒有,我还喝了两碗呢。现在去舀一瓢水来给你喝罢。”
  我不喝水,支撑着仍然看,也说不出见了些什么,只觉得戏子的脸都渐渐的有些稀奇了,那五官渐不明显,似乎融成一片的再没有什么高低。年纪小的几个多打呵欠了,大的也各管自己谈话。忽而一个红衫的小丑被绑在台柱子上,给一个花白胡子的用马鞭打起来了,大家才又振作精神的笑着看。在这一夜里,我以为这实在要算是最好的一折。
  然而老旦终于出台了。老旦本来是我所最怕的东西,尤其是怕他坐下了唱。这时候,看见大家也都很扫兴,才知道他们的意见是和我一致的。那老旦当初还只是踱来踱去的唱,后来竟在中间的一把交椅上坐下了。我很担心;双喜他们却就破口喃喃的骂。我忍耐的等着,许多工夫,只见那老旦将手一抬,我以为就要站起来了,不料他却又慢慢的放下在原地方,仍旧唱。全船里几个人不住的吁气,其余的也打起哈欠来。双喜终于熬不住了,说道,怕他会唱到天明还不完,还是我们走的好罢。大家立刻都赞成,和开船时候一样踊跃,三四人径奔船尾,拔了篙,点退几丈,回转船头,驾起橹,骂着老旦,又向那松柏林前进了。
  月还没有落,仿佛看戏也并不很久似的,而一离赵庄,月光又显得格外的皎洁。回望戏台在灯火光中,却又如初来未到时候一般,又漂渺得像一座仙山楼阁,满被红霞罩着了。吹到耳边来的又是横笛,很悠扬;我疑心老旦已经进去了,但也不好意思说再回去看。
  不多久,松柏林早在船后了,船行也并不慢,但周围的黑暗只是浓,可知已经到了深夜。他们一面议论着戏子,或骂,或笑,一面加紧的摇船。这一次船头的激水声更其响亮了,那航船,就像一条大白鱼背着一群孩子在浪花里蹿,连夜渔的几个老渔父,也停了艇子看着喝采起来。
  离平桥村还有一里模样,船行却慢了,摇船的都说很疲乏,因为太用力,而且许久没有东西吃。这回想出来的是桂生,说是罗汉豆⑺正旺相,柴火又现成,我们可以偷一点来煮吃。大家都赞成,立刻近岸停了船;岸上的田里,乌油油的都是结实的罗汉豆。
  “阿阿,阿发,这边是你家的,这边是老六一家的,我们偷那一边的呢?”双喜先跳下去了,在岸上说。
  我们也都跳上岸。阿发一面跳,一面说道,“且慢,让我来看一看罢,”他于是往来的摸了一回,直起身来说道,“偷我们的罢,我们的大得多呢。”一声答应,大家便散开在阿发家的豆田里,各摘了一大捧,抛入船舱中。双喜以为再多偷,倘给阿发的娘知道是要哭骂的,于是各人便到六一公公的田里又各偷了一大捧。
  我们中间几个年长的仍然慢慢的摇着船,几个到后舱去生火,年幼的和我都剥豆。不久豆熟了,便任凭航船浮在水面上,都围起来用手撮着吃。吃完豆,又开船,一面洗器具,豆荚豆壳全抛在河水里,什么痕迹也没有了。双喜所虑的是用了八公公船上的盐和柴,这老头子很细心,一定要知道,会骂的。然而大家议论之后,归结是不怕。他如果骂,我们便要他归还去年在岸边拾去的一枝枯桕树,而且当面叫他“八癞子”。
  “都回来了!那里会错。我原说过写包票的!”双喜在船头上忽而大声的说。
  我向船头一望,前面已经是平桥。桥脚上站着一个人,却是我的母亲,双喜便是对伊说着话。我走出前舱去,船也就进了平桥了,停了船,我们纷纷都上岸。母亲颇有些生气,说是过了三更了,怎么回来得这样迟,但也就高兴了,笑着邀大家去吃炒米。
  大家都说已经吃了点心,又渴睡,不如及早睡的好,各自回去了。
  第二天,我向午才起来,并没有听到什么关系八公公盐柴事件的纠葛,下午仍然去钓虾。
  “双喜,你们这班小鬼,昨天偷了我的豆了罢?又不肯好好的摘,蹋坏了不少。”我抬头看时,是六一公公棹着小船,卖了豆回来了,船肚里还有剩下的一堆豆。
  “是的。我们请客。我们当初还不要你的呢。你看,你把我的虾吓跑了!”双喜说。
  六一公公看见我,便停了楫,笑道,“请客?——这是应该的。”于是对我说,“迅哥儿,昨天的戏可好么?”
  我点一点头,说道,“好。”
  “豆可中吃呢?”
  我又点一点头,说道,“很好。”
  不料六一公公竟非常感激起来,将大拇指一翘,得意的说道,“这真是大市镇里出来的读过书的人才识货!我的豆种是粒粒挑选过的,乡下人不识好歹,还说我的豆比不上别人的呢。我今天也要送些给我们的姑奶奶尝尝去……”他于是打着楫子过去了。
  待到母亲叫我回去吃晚饭的时候,桌上便有一大碗煮熟了的罗汉豆,就是六一公公送给母亲和我吃的。听说他还对母亲极口夸奖我,说“小小年纪便有见识,将来一定要中状元。姑奶奶,你的福气是可以写包票的了。”但我吃了豆,却并没有昨夜的豆那么好。
  真的,一直到现在,我实在再没有吃到那夜似的好豆,——也不再看到那夜似的好戏了。
                            一九二二年十月。

  □注释

  ⑴本篇最初发表于一九二二年十二月上海《小说月报》第十三卷第十二号。
  ⑵谭叫天(1847—1917):即谭鑫培,又称小叫天,当时的京剧演员,擅长老生戏。
  ⑶目连:释迦牟尼的弟子。据《盂兰盆经》说,目连的母亲因生前违犯佛教戒律,堕入地狱,他曾入地狱救母。《目连救母》一剧,旧时在民间很流行。
  ⑷龚云甫(1862—1932):当时的京剧演员,擅长老旦戏。
  ⑸“秩秩斯干幽幽南山”:语见《诗经·小雅·斯干》。据汉代郑玄注:“秩秩,流行也;干,涧也;幽幽,深远也。”
  ⑹社戏:“社”原指土地神或土地庙。在绍兴,社是一种区域名称,社戏就是社中每年所演的“年规戏”。
  ⑺罗汉豆:即蚕豆。
  〔《呐喊》〕 
 
  
 
 
 
 
 
 
 
 

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