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Isha编者按 我们等着你有一天能够彻底掌控整个系统，这样你不用死也可以了悟。如果你想要拥有这份掌握自我系统的能力，这就不单单是实现了悟这么简单了。了悟本身其实很简单，是最高的却又是最简单的。 Sadhguru you said that if realization is what you seek, don’t worry, it’s taken care of if you have come in contact with me. My question is what can we seek more than realization? 萨古鲁，你曾对我们说：如果你们寻求的是了悟，不必担心，如果你已与我连结，这个交给我就行。我的问题是：我们还能寻求到了悟之外更多的东西吗？  我来提问 萨古鲁 瑜伽士 In terms of seeking there is really nothing more, in terms of experiencing and knowing there is nothing more, but in terms of living there could be something more. Let’s say you are in such a state that in the next three minutes, you will die. Those last moments when your life is ebbing out, making you realize will be child’s play for me. When your life is just ebbing out of your system, it will be very easy to release the being because at that moment you are very susceptible – easily you will crack. But right now, for everything I say you come back with new logic. Whatever I do with you, whatever I make you experience, you come back after two months and you ask me “What about this?” So we are just waiting for you to die. Or we are waiting for you to get total mastery over your system so that you can be realized and still retain the body. If you want to have mastery over your systems, that is not like realization. Realization is simple, it is the highest but it is simple. 从寻道的角度，从体验和认知的角度而言，的确没什么更多的了。但就生活层面而言还可以有更多的东西。比方说你三分钟后就要死了，让你了悟对我来说小菜一碟。当你的生命刚开始从身体系统里消退的时候，要把你这个存在释放出来将会很简单，因为在那个时刻你很容易受到影响。但现在，不管我说什么，你都用新的逻辑来反应。不管我对你做什么，让你体验到什么，过两个月你又会跑过来问我：“那是怎么一回事？”所以我们只是在等着你死。或者，我们等着你有一天能够彻底掌控整个系统，这样你不用死也可以了悟。如果你想要拥有这份掌握自我系统的能力，这就不单单是实现了悟这么简单了。了悟本身其实很简单，是最高的却又是最简单的。 You know, they said “atma gnanam athi sulabham.” That means “realization is the simplest thing.” It is very simple, but the technologies of holding on to your body, the technology of how the body is created and how you can sustain this body without certain parameters which are necessary to sustain the body on a normal basis, that takes enormous understanding, involvement, intelligence, application, sadhana. 你知道，俗话说：“atma gnanam athi sulabham。” 意思是“了悟是最简单的事情。”的确了悟是非常简单的，但要掌握一门技术，能够在了悟的同时保留住身体、知道如何创造身体，如何在一些参数缺失的情况下维持身体运作，这就需要极大的悟性，参与，智性，应用和修习。 And you can become an effective tool in transmitting realization or become a possibility for another person’s realization only if you have technology. For example, let’s say we get you a Ferrari. You already know how to drive and have been driving a Maruthi. With a Ferrari, it will skid around a little bit initially because of the kind of power it carries, but in a day’s time or in a few hours, you get the feel of it and then you are screaming it. And if you have this stupid intention that you want everyone to have a Ferrari, you want to build Ferrari in Coimbatore, that is a different level of involvement. You got one as a gift and you drove one, that is different. Wanting everyone to have one takes a completely different level of involvement. 除非你有这样的技术，你才可以成为传递了悟的一个有效工具，成为一个帮助别人实现了悟的通道。举例来说，假设我们给你一辆法拉利。你知道怎么开车，并且一直开着你的小马自达。接触法拉利时，一开始上手会有点小打滑，因为这车的马力实在非凡，不过要不了一天的时间或几个小时之内，你便得心应手，开起来爽翻天。如果这时你还有个天真的想法，希望每个人都可以拥有这样一辆法拉利，你想在哥印拜陀（瑜伽中心）制造法拉利，这就完全是一个不同级别的参与和投入。你得到一辆和你自己开一辆是两回事。而想要所有人都有一辆，那需要的参与和投入程度又是完全不一样的。 It is only in that context that I said, if you are just seeking realization, just wait. But if you are seeking to become a tool, if you are seeking to become a means and a process for many other people, it needs a different level of sadhana. Why we created brahmacharies and sanyasis is because we want to form a group of people who could become a tool in future, if they handle the situations right and give themselves completely into these processes. And in turn it can be carried from generation to generation as a very effective tool in a live condition – not as information or in a book – but as a live thing which cannot be distorted. When it is experientially alive, there is no question of distortion. 只是在这种背景下我才对你们说，如果你想要的只是了悟，等着就好。但是如果你正在寻求成为一个工具，如果你正在寻求成为一个帮助他人也实现了悟的媒介，这所需要的是一种不同级别的修习。为什么我们会有僧侣？因为我们想要聚集一批人，他们未来可能成为这样的一个工具，如果他们真正将自己投身这项事业，他们将会成为我们世代传送的有效工具--不是作为信息或一本书-而是作为不能被扭曲的、一个活着的存在。如果体验上是鲜活的，就不会有失真的问题。 |
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